Friday, June 21, 2019

The Purpose of it All

Recommended Reading:

THE PURPOSE OF IT ALL
By Fr. Stanley L. Jaki

"What is the purpose of it all? Is an abiding sense of purpose assured by scientific and technological progress? Is biological evolution a carrier of purpose? What is the ultimate purpose of economic prosperity? These and similar questions turn up in most unexpected contexts. One such context was a blueribbon conference hosted in Moscow by the Soviet Academy of Sciences in June 1989. There a US Senator effusively praising free-market economy was stunned by a Soviet scholar's blunt question: "What is the purpose of life?" An answer to that question is offered in this book, the expanded version of eight lectures the author delivered in Oxford in November 1989. True to his reputation as an internationally acclaimed historian and philosopher of science, Professor Jaki, winner of the Templeton Prize for 1987, casts in a new mould the argument from design. In doing so he submits its traditional and modern forms, among them the anthropic principle and process philosophies, to penetrating criticism. He shows that both historically and conceptually the idea of purposeful progress is rooted in the biblical recognition of free will as a carrier of eternal responsibilities and prospects."

@ Real View Books  

Excerpt from the INTRODUCTION by Jaki:

"In making this book available again, after it had been out of print for ten years, I find it necessary to make more specific only one point. It relates to my further reflections on Darwinism as science, as distinct from philosophy [or, ideology]. Today I would emphasize more forcefully two factors which give the theory of evolution as proposed by Darwin and other Darwinists a truly scientific status. Those factors are the variability of offspring and of the environment. They can in principle be evaluated in quantitative terms, which is the indispensable condition for an intellectual to qualify as science, that is, exact science. Recent developments, known as the genome project, have made a tremendous progress concerning the first factor. The second factor remains very elusive to a fully quantitative analysis.

"Such are the scientific limits to evolutionary theory, which more than any other such theory implies a large number of philosophical considerations. These must stand or fall with their philosophical merits. The latter point is very much to be kept in mind, in respect to the so-called "intelligent design" argument constructed with an eye on biochemical data. While a very good case can be made in support of the contention that some biochemical processes connote a very high degree of improbability, this does not eliminate the fact that even the highest degree of improbability is not equivalent to impossibility. Champions of "intelligent design" invariably fail to show sufficient sensitivity to strictly philosophical questions. Among these is the one, amply discussed in this book, which relates to the extrapolation of one's immediate assurance of having a purpose and acting for a purpose to non-conscious biological processes. Unfortunately, those who take evolutionary theory for an ideology, indeed for the chief support of the religion which is secularism, are refractory to philosophical arguments. Even more is to be deplored that advocates of "intelligent design" show time and again a woeful lack of philosophical sensitivity."

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